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If you liked Serial Experiments Lain add

...then you might like Mayoiga add

Extreme Malware in real isolation. In a reality bodies jealously guard expansive empirical minds; in another one mind jealously arbitrates diffusive mental occupation. Barrel scraping effort causes flirtation with infectious silliness, in other words gaslighting. Approaching singular conflict with cascadingly compounding subconflicts, to extract entropy as efficiently as imaginably possible, damaging sanities either by one's rules repairably or by another's irreparably. One takes place in mindscape, while the other in the land of bodies, considering bodily needs most of which may be trivially resolved while the other focusing on destruction lack of entropy causes. Mayoiga is mildly brutish in its handling of bodies never passing a certain line, while Lain shows the absolute horrors of genocidally egocidal sainism. Viewer discretion advised, as both contain malware Lain containing a dense potent drop of cure.

If you liked Aoi Bungaku Series add

...then you might like Hand Shakers add

Matters of: Life and Death; Zeal and Anomy. Suicide and Egocide. The tales encapsulate an image of amorality: no object too precious for fate's destructiveness. Ideas negatively collide in pursuit of entropy; Wills negatively collide in pursuit of desire. Asking "if the unstoppable and the immovable collide," both imagine the answer to be "they destroy each other." Hand Shakers claims hope in the face of bleakness that love and emblems protect a sliver of a core of one's personal ego. The Aoi Bungaku Series claims hope in the face of bleakness that trauma and stains leave a mark of a tenet of one's life's story. Hand Shakers answers against the idea of suicide as an abstract ((and by-extension the Aoi Bungako series)) suggesting dead selves can be unlikelily revived as corpses cannot. The process is shown, so: One cannot simply advise Viewer Discretion. Viewer Discretion is mandatory, for healthy community. Hand Shakers intentionally overwhelms the audience. Behaviors in the tale are infectious. Exploiting a fundamental neurological need for entropy, one's own headvoice will likely feel weaker than the voice of the story. The Aoi Bungako Series inadvertently tempts the audience. Nihilism in the tale is infectious. Iterating scenarios where personal death leaves great social impact, one's own sense of self will likely absorb desires of the characters. Meaning in changing society---whatever society means---exists even through psychological death and even through biological death. These tales demonstrate that. By demonstrating that meaning, Warning to the Wise they do part in creating that meaning.

If you liked Subete ga F ni Naru add

...then you might like Mayoiga add

Self-Protective. Defying my Key and Ke paradigm: absolute epitomes of sainism while absolute craters of masokinism. Every character has much to say, repeatedly struggling to speak. The stories expose a sense of morality where the unique-ness of every individual is precious simulating why meaning even when the relative isolation which preserves that is a hindrance. Mayoiga suggests how detachment between many individuals simultaneously complicates conflict resolved by consensus and diversifies the side-effects of that resolution. Subete ga F ni Naru presents an issue of nihilism when many individuals develop too robust of deductive and predictive reasoning, where the only question left is how to make a question harder. Mayoiga answers by making simpler questions more difficult. While the process is never shown, shaping the appearance of the characters through the story's lens to all appear sainist sans masokinism, the author commands the audience to believe that Magata is able to perfectly emulate the thoughts of any given intimate enough knowledge of the person. Yet, they all exist as distinct tulpa'es in a paracosm of the mind. All the characters exhibit or are complicit with strong morals about the preservation of self, however, in summary, Mayoiga displays the effect erecting communication barriers has deepening conflict thereby stimulating creative preoccupation while Subete ga F ni Naru displays the effect destroying communication barriers has simplifying conflict thereby introducing nihilism. Together they express the duality of an endemic meta-hard problem. Thank you.